This book investigates how western anthropological trends, development discourse and transnational activism came to create and define the global indigenous movement.Using Bolivia as a case study, the author demonstrates through a historical research, how international ideas of what it means and does not mean to be indigenous have played out at the national level. Tracing these trends from pre-revolutionary Bolivia, the Inter-American indigenismo in the 1940s up to Evo Morales' downfall, the book reflects on Bolivia's national-level policy discourse and constitutional changes, but also asks to what extent these principles have been transmitted to the country's grassroots organisations and movements such as "e;Indianismo"e;, "e;Katarismo"e;, "e;CSUTCB"e; and "e;CIDOB"e;. Overall, the book argues that indigeneity can only be adequately understood, as a longue duree anthropological, political, and legal construction, crafted within broader geopolitical contexts. Within this context, the classical dichotomy between "e;indigenous"e; and "e;whites"e; should be challenged, in favour of a more nuanced understanding of plural indigeneities.This book will be of interest to researchers from across the fields of global studies, political anthropology, history of anthropology, international development, socio-legal studies, Latin American history, and indigenous studies.