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The question how to turn the principles implicitly governing the concept of truth into an explicit definition (or explication) of the concept hence coalesced with the question how to get a finite grip on the infinity of T-sentences. Tarski''s famous and ingenious move was to introduce a new concept, satisfaction, which could be, on the one hand, recursively defined, and which, on the other hand, straightforwardly yielded an explication of truth. A surprising ''by-product'' of Tarski''s effort to bring truth under control was the breathtaking finding that truth is in a precisely defined sense ineffable, that no non­ trivial language can contain a truth-predicate which would be adequate for the very 4 language . This implied that truth (and consequently semantic concepts to which truth appeared to be reducible) proved itself to be strangely ''language-dependent'': we can have a concept of truth-in-L for any language L, but we cannot have a concept of truth applicable to every language. In a sense, this means, as Quine (1969, p. 68) put it, that truth belongs to "transcendental metaphysics", and Tarski''s ''scientific'' investigations seem to lead us back towards a surprising proximity of some more traditional philosophical views on truth. 3. TARSKI''S THEORY AS A PARADIGM So far Tarski himself. Subsequent philosophers then had to find out what his considerations of the concept of truth really mean and what are their consequences; and this now seems to be an almost interminable task.