In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo B ez, whose position in the Controversy de Auxiliis has been typically ignored in contemporary discussions of providence and freewill. Through a close engagement with untranslated primary texts, Matava shows B ez's relevance to recent debates about middle knowledge. Finding the mutual critiques of B ez and Molina convincing, Matava argues that common presuppositions led both parties into an insoluble dilemma. However, Matava also challenges the informal consensus that Lonergan definitively resolved the controversy. Developing a position independently advanced by several recent scholars, Matava explains how the doctrine of creation entails a position that is more satisfactory both philosophically and as a reading of Aquinas.