This book explores the references to Egypt in the Pentateuch--twice as dense as in the rest of the Hebrew Bible--in the context of the production of the text's final form during the Persian period. Here, as Greifenhagen shows, Egypt functions ideologically as the primary "e;other"e; over against which Israel's identity is constructed, while its role in Israel's formation appears as subsidiary and as a superseded stage in a master narrative which locates Israel's ethnic roots in Mesopotamia. But the presentation of this powerful neighbour is equivocal: a dominant anti-Egyptian stance coexists with alternative, though subordinate, pro-Egyptian views, suggesting that the Pentateuchal narrative was produced within a context of ideological conflict over attitudes towards a land that provided a home for Jewish fugitives and emigrants.