TAFSIR MAZHARI

This is the English translation of the Juz' Amma (30th Part of the Quran) and Surah Yasin from the famous Tafsir al-Mazhari by the Sunni Islamic scholar Qazi Sanaullah, a tafsir of the Qur'an, translated by Sufi Irshad Alam Mujaddidi. He named his commentary after his teacher Mirza Mazhar Jan Janan. He completed this commentary in 1208 AH. According to this period, this commentary of Qazi Sanaullah Panipati (1195 AH to 1208 AH) was completed in 14 years. Qazi Sanaullah's writing style was very laborious because while writing Tafsir-e-Mazhari, he made use of ancient commentaries, and ancient commentaries which are completely in Arabic. The language in which Tafsir Mazhari was written is Urdu, and many commentaries have been written in Urdu. Most of them are such that the words used in them are so difficult that the common man is sometimes unable to understand them. This has also been pointed out by Qazi Sanaullah Panipati. Qazi Sanaullah Panipati adopted a research style at every point in his commentary, and even if it is called a research commentary, it would not be wrong because of the colors of research that he has scattered in this commentary. In-depth jurisprudence in Tafsir al-MazhariThis tafsir is considered to be one of the most important exegeses of the Qur an and has been widely studied and used by many scholars throughout the centuries. One of the most important aspects of Tafsir al-Mazhari is its use of jurisprudence. Qadi Panipati was a renowned jurist and was very knowledgeable in the field of Islamic law. He used his knowledge of jurisprudence to explain the verses of the Qur an in a way that was easy to understand and applicable to everyday life. He also used his knowledge of jurisprudence to explain the rulings of the Qur an and how they should be applied in different situations. Tafsir al-Mazhari is an important source of knowledge for many Muslims, and its use of jurisprudence is one of the reasons why it is so highly regarded. But this tafsir does not delve deeply into the intricacies of Islamic law. While Qadi Panipati does provide some guidance on fiqh, it is limited and often does not provide a comprehensive view of the topic. This is especially true when it comes to the more complex aspects of Islamic law, such as family law, inheritance, and contracts.