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This work follows the single tractate, Moed Qatan, in its passage through the principal documents of formative Judaism_the Mishnah (200 C.E.), Tosefta (300 C.E.), Yerushalmi (400 …
Implicit norms of law and theology governed in Rabbinic Judaism from the onset of its canon in the Mishnah (concluded at ca. 200) to its climax in the Talmud of Babylonia four …
Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity—from …
The documentary reading of the Rabbinic canon continues to create engaging questions and interesting problems for study. This collection of essays and book reviews represents two …
The canonical documents of Rabbinic Judaism impose upon most of their components fixed patterns of rhetoric, recurrent logic of coherent discourse, and a well-defined topic or …
In recent years, the phenomenon of allusion has attracted increasing attention in scholarly study of the Hebrew Bible. The Mouth of the Lord Has Spoken is a detailed and …
In the Mishnah (ca. 200 C.E.), the Tosefta (ca. 300 C.E.), and the commentaries that joined them-the Yerushalmi, the Talmud of the Land of Israel (ca. 400) and the Bavli, and the …
While in contemporary culture we tend to resort to a single, if broadly defined, range of discourse for the results of systematic thought about public matters of the social order, …
Of the score of documents in the Rabbinic canon that reached closure in late antiquity, the first six centuries of the Common Era, the Fathers According to Rabbi Nathan Text A …
In separate multi-volume works, the project has presented form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli, outlined the Yerushalmi and the Bavli …